2010å¹´12月英è¯å››çº§è€ƒè¯•翻译高分è®ç»ƒé¢˜(13)
导读: 翻译的技巧和方法有很多,但是å�ªæœ‰åœ¨æž„建了良好的å�¥å�结构的基础上,使用适当的技巧和方法æ‰�能起到画龙点ç�›çš„作用,为了æ��高广大考生翻译能力,考试大整ç�†äº†ä»¥ä¸‹è‹±è¯å››çº§è€ƒè¯•翻译高分è®ç»ƒé¢˜èµ„料,供考生å¤�ä¹ ã€‚
  1. He enjoys the liberties hard won over centuries by the alliance of philosophic genius and political heroism, consecrated by the blood of martyrs (烈士) ; he is provided with comport and leisure by the most productive economy ever known to mankind; science has penetrated the secrets of nature in order to provide him with the marvellous, life like electronic sound and image reproductions he is enjoying.
  2. Each highbrow did and does congratulate himself on being unique in his unlikeness to other men; and conversely each lowbrow now congratulate himself on being in some mystical way unique in his likeness—on being, so to say, outstandingly average and extraordinarily ordinary.
  3. As for the lowbrows’ claim to be specially “human�, I for one have never been able to understand why it should be “inhuman� to use the faculties that distinguish us from pigs and geese and “human� to use those which we share with the lower animals.
  4. There is no disputing, says the proverb, about taste—though, in fact, human beings spend at least half their leisure doing nothing else—and if highbrowism and lowbrowism were exclusively ( as it is certain that they are in great part) matters of individual taste, there would be no more to say about them than what I have said in the preceding lines.
  5. Thus I desire a great deal less pleasure from jazz and thrillers than from the music, let us say, of Beethoven(�多芬) or the novels, for example, of Dostoievsky; and the sex appeal of the girls on the covers of magazines seems to me less thrilling than the more complicated appeal to a great variety of feelings made by a Rubens, an EI Greco, a Constable, a Seurat.
  6. One need only ask first-year university students what music they listen to , how much of it and what it means to them, in order to discover that the phenomenon is universal in America, that it begins in adolescence or a bit before and continues through the college years.
  7. They start, like the pharisee in the parable , by thanking God that the are not as other men are, and proceed to paint a picture of those other men, hardly more flattering than that which Swift painted of the Yahoos.
  8. Each time the dream was a promise out of our ancient articles of faith, phrases from the constitution, lines from the great anthem of the nation, guarantees from the Bill of Rights, all ending with a vision that they might one day all come true
  9. For many the day seemed an adventure, a long outing in the late summer sun—part liberation from home, part Sunday school picnic, part political convention, and part fish fry.
  10. It may not “look to it� at once, since it is looking to so many things, but it will be a long time before it forgets the melodious(悦耳的) and melancholy (忧�的) voice of the Rev. Dr. Martin Luther Jr., crying out his dreams to the multitude(大众).
  1ã€�他享å�—ç�€æ•°ä¸–纪æ�¥å“²å¦å¤©æ‰�和政治英雄们è�”å�ˆå�–得的自由,这是被烈士的鲜血神圣化了的自由;ç�€äººç±»æœ‰å�²ä»¥æ�¥å�‘达的ç»�济æ��供的舒适与休闲;ç§‘å¦è§£å¼€äº†è‡ªç„¶çš„奥秘,使他能享å�—神奇逼真的音å“�和影åƒ�效果。
  2ã€�æ¯�个有å¦é—®çš„人庆幸ç�€è‡ªå·±ä¸Žå…¶ä»–人的ä¸�一般;å��过æ�¥æ²¡æœ‰å¦é—®çš„人则æ£åº†å¹¸ç�€è‡ªå·±è¯´ä¸�清的与别人的相似性——对于å˜åœ¨ï¼Œè¿™ä¹ˆè¯´å�§ï¼Œæ�°å‡ºçš„大众化和é�žå‡¡çš„æ™®é€šã€‚
  3ã€�对于没å¦é—®è€…自称特殊的“人类â€�,有一点我一直æ�žä¸�明白,为什么是“é�žäººç±»â€�去使用那些设施æ�¥å°†æˆ‘们和猪啊ã€�鹅啊划分,而“人类â€�去使用那些我们与低ç‰åŠ¨ç‰©å…±äº«çš„ä¸œè¥¿ã€‚
  4ã€�è°šè¯ä¸è¯´å¯¹äºŽå�£å‘³æ�¥è¯´ï¼Œæ˜¯æ²¡æœ‰äº‰è®®çš„——尽管在事实上,人类一—至少在一å�Šçš„休闲时间里什么也ä¸�å�šâ€”—并且如果阳春白雪和下里巴人对于个人å�£å‘³çš„问题是排外(这一点在很大程度上是肯定的),那么对于他们æ�¥è¯´ï¼Œé™¤äº†æˆ‘在å‰�é�¢è®²çš„,就没什么说的了。
  5ã€�å› æ¤æˆ‘从爵士ä¹�å’Œåˆºæ¿€æ€§äº‹ç‰©ä¸æ‰¾åˆ°çš„ä¹�趣需比音ä¹�里的少得多,比如说,è´�多芬的或者是Dostoievskyçš„å°�说;æ�‚å¿—å°�é�¢ä¸Šçš„æ€§æ„Ÿå¥³éƒŽæ¯”Rubens,Greco,Constablet Seuratæ‰€åˆ›é€ çš„ç²¾ç»†å¤�æ�‚的情感对于我æ�¥è¯´è¦�逊色得多。
  6ã€�å�ªè¦�问问大å¦ä¸€å¹´çº§çš„å¦ç”Ÿä»–们å�¬ä»€ä¹ˆéŸ³ä¹�,那对他们有多é‡�è¦�或者说æ„�味ç�€ä»€ä¹ˆï¼Œå°±å�¯ä»¥å�‘现在美国是个普é��现象,它开始于é�’æ˜¥æœŸæˆ–æ›´æ—©çš„æ—¶å€™ä½†ä¼šå»¶ç»æ•´ä¸ªå¤§å¦æ—¶ä»£ã€‚
  7ã€�åƒ�寓言ä¸çš„å�¤æ³•åˆ©èµ›äººä¸€æ ·ï¼Œä»–ä»¬æ„Ÿè°¢ä¸Šå¸�——他们与普通人ä¸�ä¸€æ ·ï¼ŒåŽ»ç”»é‚£äº›äººçš„å›¾ç”»ï¼Œå‡ ä¹Žæ¯”Swift画的人形兽还è¦�好看。
  8ã€�æ¯�一次梦想都是æ�¥è‡ªäºŽå�¤è€�çš„å¿ è¯šçš„æ‰¿è¯ºï¼Œå®ªæ³•ä¸çš„è¯�å�¥ï¼Œå›½æŒä¸çš„æŒè¯�,****法案所ä¿�è¯�,都是以希望有一天它能æˆ�为现实的期望æ�¥ç»“æ�Ÿçš„。
  9ã€�对于许多人æ�¥è¯´ï¼Œè¿™ä¸€å¤©åƒ�冒险活动,在盛å¤�和阳光下长时间ç‰ç�€â€”—有的是从家里出æ�¥è½»æ�¾ï¼Œæœ‰çš„æ˜¯å¦æ ¡å‘¨æ—¥é‡Žç‚Šï¼Œæœ‰çš„æ˜¯æ”¿æ²»ä¼šè®®ï¼Œæœ‰çš„烤鱼å�ƒã€‚
  10ã€�也许ä¸�能注æ„�åˆ°å®ƒï¼Œå› ä¸ºåœ¨æ³¨æ„�ç�€è®¸å¤šäº‹æƒ…,但是很长时间å�Žä¹Ÿå¾ˆéš¾å¿˜è®°Revã€�Drã€�Martinã€�Luther.Jr.,用悦耳忧éƒ�的声音å�‘大众呼喊出他的梦想。
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  2. Each highbrow did and does congratulate himself on being unique in his unlikeness to other men; and conversely each lowbrow now congratulate himself on being in some mystical way unique in his likeness—on being, so to say, outstandingly average and extraordinarily ordinary.
  3. As for the lowbrows’ claim to be specially “human�, I for one have never been able to understand why it should be “inhuman� to use the faculties that distinguish us from pigs and geese and “human� to use those which we share with the lower animals.
  4. There is no disputing, says the proverb, about taste—though, in fact, human beings spend at least half their leisure doing nothing else—and if highbrowism and lowbrowism were exclusively ( as it is certain that they are in great part) matters of individual taste, there would be no more to say about them than what I have said in the preceding lines.
  5. Thus I desire a great deal less pleasure from jazz and thrillers than from the music, let us say, of Beethoven(�多芬) or the novels, for example, of Dostoievsky; and the sex appeal of the girls on the covers of magazines seems to me less thrilling than the more complicated appeal to a great variety of feelings made by a Rubens, an EI Greco, a Constable, a Seurat.
  6. One need only ask first-year university students what music they listen to , how much of it and what it means to them, in order to discover that the phenomenon is universal in America, that it begins in adolescence or a bit before and continues through the college years.
  7. They start, like the pharisee in the parable , by thanking God that the are not as other men are, and proceed to paint a picture of those other men, hardly more flattering than that which Swift painted of the Yahoos.
  8. Each time the dream was a promise out of our ancient articles of faith, phrases from the constitution, lines from the great anthem of the nation, guarantees from the Bill of Rights, all ending with a vision that they might one day all come true
  9. For many the day seemed an adventure, a long outing in the late summer sun—part liberation from home, part Sunday school picnic, part political convention, and part fish fry.
  10. It may not “look to it� at once, since it is looking to so many things, but it will be a long time before it forgets the melodious(悦耳的) and melancholy (忧�的) voice of the Rev. Dr. Martin Luther Jr., crying out his dreams to the multitude(大众).
  1ã€�他享å�—ç�€æ•°ä¸–纪æ�¥å“²å¦å¤©æ‰�和政治英雄们è�”å�ˆå�–得的自由,这是被烈士的鲜血神圣化了的自由;ç�€äººç±»æœ‰å�²ä»¥æ�¥å�‘达的ç»�济æ��供的舒适与休闲;ç§‘å¦è§£å¼€äº†è‡ªç„¶çš„奥秘,使他能享å�—神奇逼真的音å“�和影åƒ�效果。
  2ã€�æ¯�个有å¦é—®çš„人庆幸ç�€è‡ªå·±ä¸Žå…¶ä»–人的ä¸�一般;å��过æ�¥æ²¡æœ‰å¦é—®çš„人则æ£åº†å¹¸ç�€è‡ªå·±è¯´ä¸�清的与别人的相似性——对于å˜åœ¨ï¼Œè¿™ä¹ˆè¯´å�§ï¼Œæ�°å‡ºçš„大众化和é�žå‡¡çš„æ™®é€šã€‚
  3ã€�对于没å¦é—®è€…自称特殊的“人类â€�,有一点我一直æ�žä¸�明白,为什么是“é�žäººç±»â€�去使用那些设施æ�¥å°†æˆ‘们和猪啊ã€�鹅啊划分,而“人类â€�去使用那些我们与低ç‰åŠ¨ç‰©å…±äº«çš„ä¸œè¥¿ã€‚
  4ã€�è°šè¯ä¸è¯´å¯¹äºŽå�£å‘³æ�¥è¯´ï¼Œæ˜¯æ²¡æœ‰äº‰è®®çš„——尽管在事实上,人类一—至少在一å�Šçš„休闲时间里什么也ä¸�å�šâ€”—并且如果阳春白雪和下里巴人对于个人å�£å‘³çš„问题是排外(这一点在很大程度上是肯定的),那么对于他们æ�¥è¯´ï¼Œé™¤äº†æˆ‘在å‰�é�¢è®²çš„,就没什么说的了。
  5ã€�å› æ¤æˆ‘从爵士ä¹�å’Œåˆºæ¿€æ€§äº‹ç‰©ä¸æ‰¾åˆ°çš„ä¹�趣需比音ä¹�里的少得多,比如说,è´�多芬的或者是Dostoievskyçš„å°�说;æ�‚å¿—å°�é�¢ä¸Šçš„æ€§æ„Ÿå¥³éƒŽæ¯”Rubens,Greco,Constablet Seuratæ‰€åˆ›é€ çš„ç²¾ç»†å¤�æ�‚的情感对于我æ�¥è¯´è¦�逊色得多。
  6ã€�å�ªè¦�问问大å¦ä¸€å¹´çº§çš„å¦ç”Ÿä»–们å�¬ä»€ä¹ˆéŸ³ä¹�,那对他们有多é‡�è¦�或者说æ„�味ç�€ä»€ä¹ˆï¼Œå°±å�¯ä»¥å�‘现在美国是个普é��现象,它开始于é�’æ˜¥æœŸæˆ–æ›´æ—©çš„æ—¶å€™ä½†ä¼šå»¶ç»æ•´ä¸ªå¤§å¦æ—¶ä»£ã€‚
  7ã€�åƒ�寓言ä¸çš„å�¤æ³•åˆ©èµ›äººä¸€æ ·ï¼Œä»–ä»¬æ„Ÿè°¢ä¸Šå¸�——他们与普通人ä¸�ä¸€æ ·ï¼ŒåŽ»ç”»é‚£äº›äººçš„å›¾ç”»ï¼Œå‡ ä¹Žæ¯”Swift画的人形兽还è¦�好看。
  8ã€�æ¯�一次梦想都是æ�¥è‡ªäºŽå�¤è€�çš„å¿ è¯šçš„æ‰¿è¯ºï¼Œå®ªæ³•ä¸çš„è¯�å�¥ï¼Œå›½æŒä¸çš„æŒè¯�,****法案所ä¿�è¯�,都是以希望有一天它能æˆ�为现实的期望æ�¥ç»“æ�Ÿçš„。
  9ã€�对于许多人æ�¥è¯´ï¼Œè¿™ä¸€å¤©åƒ�冒险活动,在盛å¤�和阳光下长时间ç‰ç�€â€”—有的是从家里出æ�¥è½»æ�¾ï¼Œæœ‰çš„æ˜¯å¦æ ¡å‘¨æ—¥é‡Žç‚Šï¼Œæœ‰çš„æ˜¯æ”¿æ²»ä¼šè®®ï¼Œæœ‰çš„烤鱼å�ƒã€‚
  10ã€�也许ä¸�能注æ„�åˆ°å®ƒï¼Œå› ä¸ºåœ¨æ³¨æ„�ç�€è®¸å¤šäº‹æƒ…,但是很长时间å�Žä¹Ÿå¾ˆéš¾å¿˜è®°Revã€�Drã€�Martinã€�Luther.Jr.,用悦耳忧éƒ�的声音å�‘大众呼喊出他的梦想。
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